Dark Matter, the Multiverse, and the Kingdom of God: A Christian Apologist Response

I recently came across a movie titled “Dark Matter”, it's a 2024 series by Apple TV+. What drew my attention was the idea of such a concept being acted in a movie. About 2 years ago, while watching a YouTube video by Joseph Okechukwu, I learned about what CERN was doing with the Particular Collider, which was connected to Dark Matter.

Let me give you an introduction to the concept of Dark Matter in Physics and as it relates to the movie series.

What is Dark Matter?

Dark Matter, in physics, refers to an invisible form of matter that does not emit, absorb, or reflect light, making it undetectable by conventional telescopes. Its existence is inferred through gravitational effects on visible matter, such as the rotation of galaxies, which spin faster than can be explained by observable matter alone.

In Dark Matter (the movie), the concept of quantum superposition is heavily referenced, linking real physics to the idea of multiple possibilities existing simultaneously. Superposition, first formulated 1935 by Erwin Schrödinger, describes how a quantum particle can exist in multiple states at once until it is measured or observed. The movie extrapolates this idea to consciousness and identity, suggesting that multiple “lives” or realities might coexist—though in actual physics, superposition applies at the microscopic, quantum level, not to human experience or macroscopic events.

Thus, while Dark Matter shapes the universe invisibly, superposition illustrates that particles can occupy multiple potential states at the same time. The film uses these ideas as a metaphor for alternate realities and fragmented selves, blending scientific concepts with speculative philosophy.

The Movie (Dark Matter) is a visually stunning and intellectually ambitious series. Its cinematography, pacing, and intricate storytelling create a compelling journey that captures the imagination. The creators have crafted a universe that challenges viewers to think beyond the ordinary, presenting a multiverse of infinite possibilities and a narrative filled with suspense, ethical dilemmas, and mind-bending twists. It is an impressive feat of artistic creativity, one that demands appreciation for the craft.

As a student of Art, I commend the artistic creativity employed in the movie.

Yet beneath the artistry lies a worldview that elevates human will, celebrates fragmented identity, and portrays reality as malleable—ideas that are in tension with the eternal truths of God’s Word. Philosophical concepts such as modal realism, existentialism, postmodern identity theory, and constructivist metaphysics underpin the series, giving it intellectual weight. 

Believers are in the world, but not of the world. So, while the world will continue to present its ways and ideas, we have a duty to present Christ not passively, but actively. We cannot shy away from this responsibility else, the world will drown itself in the illusions of its own deception.

Yet the Word of God rises above these illusions, declaring the sovereignty of Christ over time, space, and soul. Do not be deceived: existence is not a playground for human whim, and the cosmos is not a canvas for self-willed creation.

The Meat of the Matter

The temptation of multiple lives seduces many into believing that fulfillment lies elsewhere, in another reality, another version of oneself. But Scripture is unyielding: “It is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). Life is singular and accountable. God ordains each step of our journey, and no alternate universe can rewrite the eternal consequences of our choices.

Alongside this illusion of multiplicity comes the deception of a fragmented self, a central theme of postmodern identity theory and existential fluidity. Dark Matter (the movie) whispers that identity is multiple and context-dependent, that there is no fixed self to discover. Yet the Creator declares otherwise: “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee” (Jeremiah 1:5). Your identity is not a project of perpetual construction; you are fully known, wholly designed, and singular in purpose. The enemy would have you chase endless versions of yourself while Christ calls you to embrace the one you were created to be.

The exaltation of choice as reality-shaping, a core idea of existentialism as taught by Sartre, suggests that human will is the ultimate architect of existence. But the Bible confronts this hubris: “The steps of a good man are ordered by the LORD: and he delighteth in his way” (Psalm 37:23). True freedom is not the power to create reality at will, but the grace to walk within God’s sovereign plan.

Many are also tempted to flee the present, reflecting absurdist existentialism, where meaning is sought elsewhere to escape the perceived banality of life. Yet God calls His children to faithfulness here and now: “This is the will of God, even your sanctification, that ye should abstain… and walk worthy” (1 Thessalonians 4:3-4). Escape is not the answer; obedience in the present glorifies Him.

Regret is presented as a source of truth, echoing moral relativism and ethical subjectivism, where emotional insight replaces universal moral law. Yet God redeems every misstep: “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). Trust in His providence, for no regret can rival the purpose of God’s plan.

The pursuit of knowledge as power, tied to rationalism and technological determinism, tempts humanity to exalt mastery over God. Dark Matter presents understanding as a lever to control existence. But Scripture teaches: “The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding” (Proverbs 9:10). Knowledge apart from Christ breeds pride; submission to Him brings true authority.

Even reality itself is depicted as malleable, influenced by simulation theory and constructivist metaphysics, implying that the universe is a system to manipulate. Yet “In him we live, and move, and have our being” (Acts 17:28). Creation is not code to be rewritten; it is the kingdom of God, where humanity is called to stewardship, not dominion over the laws of existence.

Love, in this vision, is conditional and mutable, reflecting relational contractarianism, where relationships shift with desire and circumstance. But God’s love is covenantal and steadfast: “What therefore God hath joined together, let not man put asunder” (Mark 10:9). Anchor your relationships in His covenantal love, unshaken by fleeting passions.

Hope, too, is distorted by the promise of infinite chances, a vision rooted in optimistic pluralism and the human longing for endless possibility. Yet the Word declares: “Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2). Salvation is singular, present, and eternal in Christ Jesus. Do not defer hope to another version of reality; it is here in Him.

At the heart of Dark Matter lies man exalted above God, a vision of humanism and anthropocentrism. Self-realization is portrayed as the highest aim, with Christ dethroned. Yet Scripture commands allegiance to the true center: “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen” (Romans 11:36). True identity, purpose, and destiny are found not in self-exaltation, but in surrender to Christ, the Alpha and Omega.

Beloved, do not be ensnared by illusions of infinite possibilities or self-sovereignty. The world may promise power, identity, and escape, but these are counterfeit gifts. Jesus Christ alone is the way, the truth, and the life, and through Him, the chaos of this world finds order, meaning, and hope (John 14:6). Center your heart on Him. Let every thought, dream, and pursuit bow before His authority, for in Christ alone is fullness, eternal purpose, and unshakeable hope.